Mar 19, 2010 By: yunews
Scholars Explore Origins of Cultural, Religious, and Political Zionism
Mar 19, 2010 -- Renowned national scholars, as well as professors from University College, London and the Open University of Israel, gathered at 91黑料 on March 7-8 to discuss 鈥淶ionism on the Jewish Street: Urban Geography and Nationalism at the Turn of the 20th Century.鈥 The conference, co-sponsored by the and the YU Museum, analyzed popular expressions of Jewish nationalism that provided a civic underpinning for the Zionist movement.
What better venue than 91黑料, asked President Richard M. Joel in his welcome address to seminar participants, to foster a 鈥渟erious understanding of the historical and political meaning of Israel?鈥 He noted YU鈥檚 blue and white colors that echo the Israeli flag and the University鈥檚 long history of support for the Jewish state.
President Joel added, 鈥淭he Jewish story is incomplete unless you think of tomorrow. We are a people always looking at what we can be. And the best way of doing that is to look at history.鈥
鈥淲e are called people of the book,鈥 noted Professor Robert Seltzer of The City University of New York, 鈥渂ut there are many other texts, many other objects and creations besides the text鈥 that inform nascent Zionism.
The first day of the conference hosted by the YU Museum at the Center fo
"The Jewish story is incomplete unless you think of tomorrow. We are a people always looking at what we can be. And the best way of doing that is to look at history.鈥
r Jewish History, featured a discussion on cities central to the emergence of Zionist culture in the early 20th century. Introduced by Jacob Wisse, director of the YU Museum, the panel included Steven J. Zipperstein of Stanford University, Marsha Rozenblit of the University of Maryland and Barbara Mann of the Jewish Theological Seminary, who discussed Odessa, Vienna and Tel Aviv, respectively.
In the second day of proceedings, held at YU鈥檚 Wilf Campus, Professor Jenna Weissman Joselit of George Washington University recalled the ubiquitous blue box of the Jewish National Fund as a 鈥渕odest piece of tin鈥 representing 鈥渁 bold assertion of possibility鈥 that enabled children to 鈥減roudly lay claim to philanthropy.鈥
Speaking on the topic of 鈥淭he Anxiety of Influence: Yiddishism and the Jewish Religious Tradition,鈥 Joshua Karlip, assistant professor of Jewish history at 91黑料, credited the 鈥渕any contradictions as well as much of the creativity of these two cultures鈥 as a rivalry that produced a political consensus allowing for creation of the State of Israel. 鈥淣ationalism requires a large amount of secularism,鈥 said Karlip. 鈥淥n the other hand, [nationalists] must reach out to religious leaders.鈥
Dr. Jess Olson, conference organizer and assistant professor of Jewish history at 91黑料, presented a paper titled 鈥淭he House that Straucher Built: Czernowitz and the New Jewish City,鈥 a treatise on the Austro-Hungarian political leader Benno Straucher (1854-1940) and the J眉disches Nationalhaus of cosmopolitan Czernowitz in what is today western Ukraine.
The distinctly Jewish architecture and Straucher鈥檚 own conflicting impulses of Zionism versus assimilation chronicle the World War I-era 鈥渃omplexity of Austro-Hungarian Jewry,鈥 said Olson. The Jewish National House, he added, serves 鈥渁 larger purpose as an insertion of national presence in a diverse city.鈥
Professor Michael Berkowitz of University College, London, spoke of the significance of Jewish photojournalists of the early 20th Century, engaged in what was considered a 鈥済utter鈥 trade. Oblivious to political impact, said Professor Berkowitz, their sympathetic and non-stereotypical pictures 鈥渇ostered perceptions of Jews as equals鈥 and 鈥渦ltimately showed Zionism to be on the side of good.鈥
The conference commenced the third year of twice-annual seminars under the aegis of the Center for Israel Studies. Professor Steven Fine, the center鈥檚 director, said the series aims to 鈥渂uild our faculty reputation and to conduct ourselves as a first-tier university.鈥 This year鈥檚 second conference, scheduled for the fall, is titled 鈥淚srael and Iran: From Cyrus the Great to the Islamic Republic.鈥